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THE FORUM ON THE MILITARY CHAPLAINCY P.O.Box 151655, Austin, TX 78715-1655 Humanist chaplain support Statement of Principle Statement text printed directly from the-troops/ on 8/14, 11AM We, the undersigned, support this statement which calls on our national leaders to assure that military chaplains can adequately address the needs of the men and women in the Armed Service by providing support to humanists and other nontheists and by accepting otherwise qualified chaplain candidates who represent nontheistic beliefs.    
Paul Kurtz, Founder    Jonathan Kurtz, Chairman
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Stop Forced Amputations, Now!
The Institute for Science and Human Values joins with the Nigerian Humanist Movement incondemning a Nigerian sharia (Islamic law) court’s ruling that two young men are to be punished with amputation.  
Stop Helen Ukpabio from Bringing Her Witch Hunting Campaign to the US By Leo Igwe
THE GREAT SCHOOL VOUCHER FRAUD by Edd Doerr Introduction Should government(s) compel taxpayers to support religion-based and other private schools? This question has vexed the United States—and such other countries as Great Britain, Northern reland, Canada, Australia, the Netherlands, and France—for over two centuries. Controversies over this question extend back to the beginning of the American republic but have been intensifying over the past half century, reaching crisis proportions since the elections of 2010. (Read More)  
"Humanist Chaplaincy Opposition Exposes Military Discrimination" In the Military, religious members have access to chaplains that address their needs, to help them through grief, to cope with the negative consequences of war and to get through existential crises. However, non-religious military members are not accorded the same treatment. We are asking for values-based support for humanists from all chaplains and in this case for the opportunity to have humanists serve as chaplains representing humanism. (Read More)  
Convention on the Elimination of All Forms of Discrimination Against Women CEDAW, formally known as the Convention on the Elimination of All Forms of Discrimination Against Women, is a landmark international agreement that affirms principles of fundamental human rights and equality for women and girls. Signed by President Jimmy Carter in 1979, it is among President Obama’s top three treaty priorities. CEDAW ratification would strengthen the United States as a global leader in standing up for women and girls. It would amplify the U.S. voice in defending women’s human rights around the world, continuing that proud tradition. Presidents Reagan, Bush and Clinton ratified similar agreements on torture, genocide and race; the American public strongly supports the principles and values of education, equality, fairness and basic human rights that CEDAW embodies. (Read More)    
Violence Against Women Act (VAWA) The Institute for Science and Human Values, in accordance with the provisions of the NeoHumanist Statement of Secular Principles and Values, lobbies to promote and protect the Violence against Women Act. VAWA’s programs support state, tribal and local efforts to address the pervasive and insidious crimes of domestic violence, dating violence, sexual assault and stalking. These programs have made great progress towards reducing the violence, helping victims to be healthy and feel safe and holding perpetrators accountable. Since its original passage in 1994, VAWA has dramatically enhanced our nation’s response to violence against girls and women, boys and men. More victims report domestic violence to the police and the rate of non-fatal intimate partner violence against women has decreased by 64%. The sexual assault services program in VAWA helps rape crisis centers keep their doors open to provide the frontline response to victims of rape. VAWA provides for a coordinated community approach, improving collaboration between law enforcement and victim services providers to better meet the needs of victims. These comprehensive and cost-effective programs not only save lives, they also save money. In fact, VAWA saved nearly $12.6 billion in net averted social costs in just its first six years. (Read More)
D.C.’s Reproductive Health Non-Discrimination Act  April 2015 • The D.C. Reproductive Health Non-Discrimination Act of 2014 (RHNDA) is about basic fairness. People should be judged at work based on their performance, not on their personal, private reproductive health care decisions. Everyone should have the ability to make private health decisions including whether, when, and how to start a family, without fear of losing their jobs or facing retribution from their employers.    • The RHNDA was passed by the D.C. Council to protect employees and their families from discrimination.  Members of Congress who are not accountable to the residents of the District should not interfere with D.C.’s local laws.      • Freedom of religion and belief is a core American value. Religious freedom protects the right to both believe and act on religious beliefs, but does not authorize actions that discriminate against or harm others.  Bosses are entitled to their religious beliefs, but that does not mean that they can use those beliefs to discriminate against their employees based on their personal reproductive health care decisions.
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What is and how did the Religious Freedom Restoration Act (RFRA) come into being? by Toni Van Pelt
RFRA places religious tenets above the rule of law. The use of RFRA by the Congress, the Supreme Court and the White House threatens and is well on its way to destroying U.S. democracy. The beginning… The Employment Division, Department of Human Resources of Oregon vs. Smith, 494 U.S. 872 (1990), is a United States Supreme Court case that determined that the state could deny unemployment benefits to a person fired for violating a state prohibition on the use of peyote, on the job, even though the use of the drug was part of a religious ritual. The Court ruled although states have the power to accommodate otherwise illegal acts done in pursuit of religious beliefs, they are not required to do so.    
OPPOSE TITLE I PORTABILITY TO PRIVATE SCHOOLS  States Should Not Have the Option to Authorize Federal School Vouchers
Turning Title I into a Voucher Harms Students in Poverty and Public Schools Recognizing the compounded impact of poverty on student learning, Congress designed Title I to fund public schools with high concentrations of students in poverty. Under the program, high-poverty districts and schools benefit from increased federal investment by taking advantage of “economies of scale” to combine resources for school-wide services and whole school reforms targeted at economically and academically needy groups of students. Allowing the funds to instead “follow the child” to that student’s private school, regardless of whether the school needs those funds, dilutes the funds, stretches the dollars thinner, and diminishes the effectiveness of the funding. Furthermore, tuition at a private school will far exceed the amount of a Title I voucher. It is unlikely, therefore, that students in poverty will be able to use the voucher to attend a private school. Taxpayer Money Should Support Public Schools Not Private Schools Open and non-discriminatory in their acceptance of all students, American public schools are a unifying factor among the diverse range of ethnic and religious communities in our society. Public schools are the only schools that must meet the needs of all students. They do not turn children or families away. They serve children with physical, emotional, and mental disabilities, those who are extremely gifted and those who are learning challenged. Vouchers undermine these goals by taking taxpayer money out of the public school system and funneling it to private schools.
Women Who Rely on the Military for Their Health Care Deserve Comprehensive Contraceptive Coverage and Family Planning Counseling: Support the Access to Contraception for Women Servicemembers and Dependents Act The Access to Contraception for Women Servicemembers and Dependents Act of 2014 ensures that all servicemembers and their dependents who rely on the military health care system have comprehensive contraceptive coverage and family planning counseling. Access to this basic preventive health service will benefit servicemembers, their families, and the military broadly.   
Charitable Choice and Faith-based Campaign Charitable Choice, The Clinton/Ashcroft Legacy, the Faith-Based and Community Initiative, courtesy of Bush and now the Faith-based and Neighborhood Partnerships, Obama’s Spin Inconsistent with the constitution: "Charitable choice" and "faith based initiatives" allow government funds to flow directly to houses of worship and other pervasively religious organizations. Government subsidies for religion violate the First Amendment's Establishment Clause. The Institute for Science and Human Values has, since its inception, (and prior due to the work of its current public policy director) worked to end Charitable Choice provisions in Congressional bills and Faith Based Offices in the Executive Branch of government since charitable choice was first introduced in Congress during the Clinton administration. Secular and religious groups joining together prevailed in the Congress during the George Bush presidency in stopping or deleting Charitable Choice provisions in bills and acts. The struggle moved to the White House where George Bush, determined to satisfy radical religious supporters opened the first office of Faith-based and Community Initiative funding religious organizations to provide taxpayer’s beneficial programs with taxpayers dollars via federal government agencies. It was our hope that President Obama would end this cozy relationship between government and religion. Instead he put his own stamp on it; first by changing the name to the White House Office of Faith-Based and Neighborhood Partnership. He constituted the President’s Advisory Council on Faith-Based and Neighborhood Partnerships. This council was originally created by President George W. Bush, and reorganized under President Obama by executive order on February 5th 2009. The President has tasked them with the creation of several new initiatives to find new ways for both secular and faith-based organizations to better serve their communities. (Read More)                      
"Statement on Women’s Rights and Non-State Terrorist Groups" am amazed at the lack of outrage and movement against the men, and now the women of ISIS who are unabashedly enslaving, sexually and physically assaulting women, girls and no doubt boys, on a daily basis. As the world witnessed the social media onslaught against a dentist who traveled to Africa to slay a lion, (and I am one of  those) ask where is the onslaught in social media and elsewhere against an army of men who can barely be referred to as  human beings using the name of their religion and their god to mistreat women in this way? The only action I have seen taken to date has been by the United Nations women's non- governmental organization (NGO)  Zonta International (ZI) Zonta International is an organization pledged to empower women at the global and local levels, and  to promote justice and universal respect for human rights and fundamental freedoms. ISHV is proud to work in coalition  with ZI. ISHV has become a signatory to the statement and the background that follows: As we have heard in news reporting and reports from UN special rapporteurs and special representatives, including those of the  Special Representative of the Secretary-General for Sexual Violence in Conflict, about the abduction, rape, torture and murder of women and girls, which has become a method of terrorizing people and forcing them to leave their homes to survive the atrocities faced specifically by women and girls run rampant. "Statement on Women’s Rights and Non-State Terrorist Groups" Background Violence against women has been used in conflicts throughout the known history of man. In modern times, it has often been met with denial and silence. It has seldom been mentioned in our history books. Slowly, it  is being brought to light. The United Nations has created understanding of the need to protect women and girls during conflict and post-conflict  situations, and of the role women must have in conflict resolution and peace-building. The UN Security Council  ‘Resolution 1325 on Women and Peace and Security’, adopted in 2000, was an important milestone. The United Nations depends on the support and actions of its Member States. Non-state extremist and terrorist groups create new conditions. They move between countries and act across national  borders. UN reports, including those of the Special Representative of the Secretary-General for Sexual Violence in  Conflict, inform the international community of an increase in the abduction, rape and selling into slavery of women and  girls in conflict areas. In these situations, violence against women is used to degrade, humiliate and dehumanize people  and to actively displace them. The so-called “Islamic State”, ISIS, is a unique challenge. It is well-run, disciplined and controls considerable territory. It  combines a narrow and selective interpretation of religious rulings with sophisticated use of information technology. ISIS not only uses violence against women as a tactic of terror and as means of economy but makes it part of ideology. Violence  against ‘infidel’ or ‘heretic’ women and girls is presented as a justified act." Statement The international community must join efforts to stop the systematic violation of women’s human rights perpetrated by ISIS  and other non-state actors. It is not only a women’s issue but also a complex emergency and a growing threat to international  peace and security. Expressing concern and condemning the use of sexual violence as ‘tactic of war’ is not enough. It takes strong commitment  and willful action. Zonta International calls on the United Nations and its Member States to commit to stop violence against women in conflicts,  and to find effective short-term and long-term working methods. Those may include to · *Support nations and regions with the will and capacity to stop the territorial expansion of extremist and terrorist groups. *Mobilize humanitarian aid to refugees, counteract stigmatization of survivors of violence and help them rebuild their lives. *Develop response to violent forces in cooperation with moderate religious leaders who understand the issues. *Prevent recruiting of group members through information and education, and through social and economic initiatives,  directed at those at risk. *Find ways to block the groups’ income sources such as oil, natural gas, minerals and  antiquities. *Hold perpetrators accountable for their crimes. *Involve affected countries in serious efforts to solve conflicts. *Strengthen the political will for implementing Security Council resolutions. ISHV joins ZI in a call for the end of inhuman treatment of others and to hold perpetrators accountable for their crimes.  Women's lives depend on our actions, so the question is "What actions will we take?" Please join in the outcry by bringing this to the attention of your friends, family and neighbors. ia. Start a petition. Tweet about it. Post on Facebook. Organize! Fuel the outrage. Womens' lives depend on it.
 HEALTH EQUITY & ACCESS UNDER THE LAW (HEAL) FOR IMMIGRANT WOMEN & FAMILIES ACT OF 2015 Health fairness in the HEAL for Immigrant Women & Families Act of 2015: Immigrants work hard, pay taxes, and contribute to our communities and our economy, yet are often denied access to the health care programs their tax dollars support. Almost two decades ago, politicians began enacting harmful restrictions that put affordable health coverage out of reach for millions of immigrants in the United States. These policy and legal barriers undermine access to life-saving preventive and primary care, threaten the economic security of families and communities, and limit the ability of immigrants to fully contribute to our nation’s shared prosperity. These restrictions disproportionately harm women, who are the majority of immigrants. Immigrant women are also particularly likely to be low-income, young, and uninsured—all characteristics linked to a high risk of negative health outcomes.
International Call to Address Inequalities and Social Justice in Climate Policy October - November 2015   Preamble Socioeconomic inequality is now understood to be integrally linked to the climate crisis. Inequalities drive climate change, and inequalities result from climate change. Climate change is an injustice to the underprivileged and  aggravates inequality. Inequalities, both within and among nations, block agreements and pathways that could lead to sustainability. This vicious cycle of climate change and socioeconomic inequalities must be broken. As we engage in mitigation, adaptation, and the transition to a low-carbon economy, we must ensure that inequalities are substantially reduced.  I. Climate change affects people in very unequal ways, thus compounding inequalities. Poor and marginalized people suffer the consequences of environmental degradation more directly and severely. Those most likely to bear the brunt of climate change are those who suffer from disadvantage or discrimination, whether on the basis of income, wealth, gender, race, ethnicity, sexual orientation, gender identity, health, ability, legal or migration status, or other characteristics or identities. Inequalities are compounded when poor and marginalized people are forced to live in locations more severely impacted by climate change, and vulnerable to storms, flooding, drought, landslides, or other environmental impacts. Inequalities are compounded when poor communities do not have the resources to respond to disasters or adapt readily to climate change. Women and girls are particularly impacted. Women and girls are more likely to care for children, the sick and the elderly, to prepare food, to fetch water, to work the soil. All of these activities become more difficult as the climate degenerates. Furthermore, when climate impacts destroy economic opportunities at home, women and girls are less able to travel safely to seek new opportunities.  Despite suffering more severe impacts from climate change, poor and marginalized people generate significantly less impact on the environment as measured by standardized metrics such as consumption or carbon output. This is true for both poorer nations and for poorer socioeconomic classes within countries. It is unethical that those who do less harm should suffer more.   (Read More)